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Talaq procedure in Pakistan and world:

For the talaq procedure in Pakistan through lawyer in Lahore Pakistan according to the general rules of the world please contact Nazia Law Associates. Fresh facts and situations arose in the ever—growing Muslim World in the early centuries of Hijra. In many cases, neither the dicta of the Qur'an nor the Sunnah was applicable in terms regarding talaq procedure in Pakistan through lawyer in Lahore Pakistan.

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Nor was the rule of decision settled by an Ijma'. Qiyas, or analogical deduction, from these sources, was, therefore, the only answer. The Companions had applied Qiyas, and so did their successors. Still, Imam Abu Hanifa was the first to treat it as a formal solaw—making—making in Islam. He gave great latitude to private opinion and, in his formulation, relied on eighteen Ahadith only. He has set up forty learned from among his dito codification of laws, including Yahya ibn Abi Zaid, Hafs ibn Ghiyath, Abu Yusuf, Dap up at—Tai, Habban, Mandal, Qasim ibn Nu—im and Muhammad.

They discussed practical and theoretical questions of law on talaq procedure in Pakistan through lawyer in Lahore Pakistan, and their deliberations are sometimes described as Ijma'—i —Abu Hanifa. The entire Code is lost, but we have a small collection of Traditions based on his authority, called Abu Hanifa.' He wrote for his disciple's instruction and guidance, Abu Yusuf, the Chief Qazi of Baghdad. In the codification of law, Imam Abu Hanifa and his disciples made free use of private judgment and Qiyas. 22. A commonplace instance of Qiyas is that Qur'an has prohibited only Khumar, that is, a distilled preparation of dates. 

However, the principle for talaq procedure in Pakistan through lawyer in Lahore Pakistan underlying the prohibition is intoxication, when one is restrained from joining a prayer. Every intoxicant that creates such a state of mind, whether prepared from dates, opium, or other drugs, is forbidden by analogy. In a literal sense, Qiyas means 'measuring", accord,' and equality It is a process by which the rule of law embodied in the Qur'an, Sunnah, and Ijma' is extended to cases not covered by their text.

The text on which analogy is based is 'effective cause' and the legal effect of talaq procedure in Pakistan through lawyer in Lahore Pakistan. It is to be distinguished from the interpretation of the Qur'an, Sunnah, and I j ma though in theory, Qiyas is a process of discovering the Law embodied in them. In Chapter X 11 of Al—Risala, Imam Shafi has described Qiyas as follows:' 'He asked: On what ground do you hold that (on matters) concerning which no text is to be found in the Book, nor a sunnah or consensus, recourse should be had to analogy? Is there any binding text for the analogical deduction? (Shafi'i) replied: They are two terms with the same meaning.

The first consists of the right decisions in the literal and implied senses; the other is the right answer in the literal sense. The right decisions (in the literal and implied senses are those based (either) on God's command or a sunna of the Apostle related by the public from an (earlier) public. These (God's commands and the sunnah) are the two sources by virtue.

The process of talaq in Pakistan and courts: For the process of talaq in Pakistan through lawyers in Lahore Pakistan in courts you may contact Nazia Law Associates. There can be no disagreement in matters provided for in the Quranic and Traditional Text. Similarly, Ijma is binding upon all until changed or modified by another Ijma. There is, thus, no room for a Court on the process of talaq in Pakistan through lawyers in Lahore Pakistan to disagree with it, for according to the tradition relied upon by Imam Shafi'i, "whatever the community of Islam may agree upon at any time is of "God." In juristic analogy and Istidlal, it is open to Courts to adopt any one of the earlier A' imma and Faqihs' conflicting views, subject to the qualification that they possess the requisite knowledge.

Lastly, Ijma' and Ijtihad, in the form of law made by the competent legislative bodies, as envisaged by the modern reformist Jurists, will be binding on Courts. It is not allowed for them to differ from those laws because they conflict with the earlier A' imma and Faqihs..... WAHIDUDDIN AHMAD, J. I have had the edge of reading in advance the well-considered and learned judgment proposed by my brother Yaqub Ali, J.

I must confess that the problems raised in the questions referred to in the Full Bench are too broad and involve the most controversial issues on the process of talaq in Pakistan through lawyers in Lahore Pakistan. Naturally, one must be cautious in dealing with such questions; I am, therefore, most reluctant to answer them in general terms. I would like to record my opinion with this object in as precise terms as possible. The answer to the first question need not detain me.