Know procedure of court marriage in Pakistan After Valimah

Author : uxarhawking
Publish Date : 2021-07-03 00:00:00


Know procedure of court marriage in Pakistan After Valimah

Valimah after the procedure of court marriage in Pakistan:


Nazia Law firm in Lahore Pakistan not only conducts the procedure of court marriage in Pakistan but also guides you legally and religiously so you can contact our law firm in Lahore Pakistan for any assistance. 


Q: What is the significance of valimah after the procedure of court marriage in Pakistan? Should husband wife have physical relations before the valimah ceremony?  


A: Valimah is proved from the Sunnah of the Prophet (peace be upon him) and is indirectly referred to in the Quran in the Verse that relates to the Prophet's marriage to Hadrat Zainab bint Jafish, The purpose seems that marriage or the procedure of court marriage in Pakistan should be made an occasion where relatives and (friends get together so that the marriage and foundation-laying of a new family becomes known in the community, It depends on the married person whether he serves dinner or simple refreshment, The country law, however should be respected and followed, as there is nothing in it against Sunnah. As for sex before valimah, its obligation is not proved from Sunnah.

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Sharia Rules in Court Marriage in Pakistan:


Q: I know it is not permissible to attend wedding functions and valimah where Sharia rules are broken, e.g. intermingling of girls and boys, photography, extravagant spending in terms of food, waste of food, and missing the Islamic values by almost all those who attend. But, what should I do when relatives believe it is rude not to accept the invitation?  They think we are being arrogant.  How should I conduct myself? Do I attend and make myself present at the time of nikah or the procedure of court marriage in Pakistan and leave early? What if a very close relative is getting married? Our Law Firm in lahore is one of the best and we have many senior lawyers in lahore who handle the cases in Pakistan.
 
Answer) you have raised an important question that has been irritating every sensitive soul.  While resolving not to tolerate violations of the Divine or Prophetic commands, we need to relax and have a lenient and tolerant view of the rest. You can for instance join family gatherings or parties given by friends, yet clearly showing [by gestures] that you were not participating, or were distasteful about the mixing of boys and girls. This also provides an opportunity, in our opinion, for you to explain why you dislike something. With your friendly approach and wise counsel at least some would realize that they are wrong.

 Another approach is that while missing such parties — wedding, Valimah, etc. — one must keep the relationship and contacts through other means. For instance, sending a greeting message or presenting a gift to the bride and the groom after the procedure of court marriage in Pakistan would help remove the stiffness that was created by your absence.  While dealing with the odd situation of responding to invitations to parties where Islamic tenets are not observed, you ensure never to miss a chance of reaching out to a relative or a friend in need. The purpose of all your efforts should be to avoid what is wrong, still save relations, and never to be arrogant, but a loving and caring person. Our law firm in Lahore Pakistan can help you with any legal questions. 

Regarding the process of talaq in Pakistan through lawyers in Lahore Pakistan it is accepted by all the Sunni Schools that besides two principal sources of Islamic law, namely the Qur'an and Had is there are two other important distinct sources, namely Ijma, i.e., the consensus, and Qiyas, i.e., analogical deduction from the above three sources. Istihsan as a source of Law has also achieved considerable importance. It is resorted to when no clear authority is available on a point or where the authorities are of a conflicting nature. In such cases, the view is that it is open to jurists to resort to equity principles to decide thé issue before them.

In other words, Istihsan is juristic preference or equity. Sir Abdur Rahim, in his commentary on Muhammadan JUrisprudence on this topic, observed at page 163 as under: "It sometimes happens that the rule of law on the process of talaq in Pakistan through lawyers in Lahore Pakistan deduced by the application of analogy to text conflicts with what has been expressly laid down by some other text or by the unanimous opinion of the learned. All the four Sunni Schools of law agree that the former must give way to the latter in such cases.

It may happen that the law correspondence deduced fails to commend itself to the jurist, owing to its confinement and inadaptability to the habits and usages of the people and being likely to cause hardships and inconvenience. According to Hanafi lawyers, it is nothing but a hidden analogy. But it cannot deny that it has a much wider scope as a source of law. 



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